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In the light of this same dogma of the resurrection of the body as well as of Jewish tradition (cf.Tobit ; ; Sirach ; 2 Maccabees ), it is easy to understand how the interment of the mortal remains of the Christian dead has always been regarded as an act of religious import and has been surrounded at all times with some measure of religious ceremonial.

Amongst the Greeks and Romans both cremation and interment were practised indifferently.It hardly needs saying that at the present day in almost every part of the world the prescriptions of the canon law regarding burial are in conflict with secular legislation in more than one particular.In such cases the Church is often compelled to waive her right, in order to prevent greater evils.Liebe Besucherin, lieber Besucher, Ich in in den Weihnachtsferien. Januar werde ich mich wieder um Ihre Fragen zur Relgion, Kirche und Glaube kümmern.Bis dahin wünsche ich Ihnen eine gesegnete Weihnachtszeit, und kommen Sie gut in das neue Jahr!For instance, the question may often arise whether a non-Catholic can be buried in a consecrated cemetery belonging, not to the civil administration, but to the Church, and perhaps adjoining the sacred building itself; or again in such a case whether non-Catholic worshippers can perform their own rites at the interment. In some instances a special portion of ground has been set aside for the purpose and non-Catholic ritual is permitted to be used there.

As it often happened that a Catholic graveyard was the only available place of burial in a large district, it has been decided as a matter of necessity that in such cases it was possible to allow Protestants to be buried in a consecrated graveyard (S. In cases of necessity the Catholic parish priest may preside at such an interment, but he must not use any ritual or prayers that would be recognized as distinctively Catholic.

That the early Christians from the beginning used only burial seems certain. L., III, 266), and from the stress laid upon the analogy between the resurrection of the body and the Resurrection of Christ ( 1 Corinthians ; cf.

This conclusion may be inferred not only from negative arguments but from the direct testimony of Tertullian, "De Corona" (P. Tertullian, "De Animâ", lv; Augustine, "De civitate Dei", I, 13).

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Ordinarily the parish priest is directed to refer doubtful cases to the bishop, and the bishop, if any favourable construction can be found, allows the burial to proceed.